Discrimination Against Women, Muslims and SCs-STs Rising – Two Articles

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Discrimination Against Women, Muslims and SCs-STs Rising: Oxfam

Sarah Thanawala

The Oxfam India Discrimination Report, in its 2022 edition, gives a detailed picture of the extent of identity-based discrimination in India by highlighting the gaps in access to employment, and in wages, credit, and health facilities. The report conducts this analysis across different castes, tribal and religious identities, and gender. The analysis further covers different types of jobs, that is, regular, casual, and self-employment.

Three alternate empirical approaches, or the ‘decomposition method’, have been used to study inequality and discrimination. These approaches include the non-parametric measures that are employed to disaggregate standard measures of inequality, and parametric measures that are used to directly identify the components, attributable to the different socio-religious factors of discrimination.

Explanation through endowments is the third approach of the decomposition method that refers to attributes of physical assets, education, skills, experience and other qualifications of the individuals.

Gender-based discrimination

Discrimination on the basis of gender is ‘almost total’ in the country, the report alarmingly points out. It highlights that patriarchy makes a large segment of women, with the same or even higher qualifications as compared to men, stay outside employment. This has shown no improvement over time, the report noted.

According to the report, gender discrimination in India is ‘structural’, resulting in huge disparities between the earnings of men and women under normal circumstances. The report goes on to point out that in both rural and urban areas, the earning gaps range between 50 to 70 per cent for casual workers, and 20 to 60 per cent for regular workers.

“Gender-based discrimination is the reason for 98% of the employment gap between salaried males and females in urban areas”, the report finds. In 2019-20, 95 per cent of the gap in earnings between men and women engaged in casual work was on account of discrimination.

“Self employed males earn 2.5 times more than females, 83% of which is attributed to gender-based discrimination”, the analysis of the report laid down. In the self-employment category, on an average, men earn Rs. 15,996 as compared to women, who earn merely Rs. 6,626. In rural areas, the average earnings of self-employed men are Rs. 9,348 as compared to a mere Rs. 4,383 for women. 93 per cent of this gap in earnings is attributable to discrimination, and just seven per cent is due to the endowment gap.

Religion and caste-based discrimination

The report mentions the low and declining, albeit existing, discrimination against Muslims in access to employment. However, it emphasizes that one of the factors for low level of discrimination against Muslims is due to their lack of participation in the workforce. Their low level of earnings corresponds to the low levels of their endowments in terms of educational degrees and formal years of schooling, among other reasons.

“In 2019-20, 68% of difference between Muslim and Non-Muslim engaged as salaried workers in urban areas was due to discrimination”, the report stated. “As per the [Periodic Labour Force Survey] 2019-20, the average earning of non-Muslims in urban areas in [regular employment] is INR 20,346 which is significantly higher than that of Muslims, which is INR 13,672”, the report highlighted.

Regarding caste-based discrimination, particularly against Scheduled Castes (‘SC’) and Scheduled Tribes (‘ST’), the report states, “[Periodic Labour Force Survey] data for the year 2019-20 shows that the mean income for SC/ST persons is INR 15,312 against INR 20,346 for persons belonging to general category”.

In case of self-employment, the average earning of non-SC/ST workers is Rs. 15, 878, and for SC/ST it is Rs. 10, 533.

In its findings, the report noted that the subsistence of the gap in earning and employment indicates an increase in identity-based discrimination against the SC/ST population and women, since the educational endowment of the communities had improved over time.

(Sarah Thanawala is a staff writer at The Leaflet. Courtesy: The Leaflet.)

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India Enters ‘Amrit Kaal’ with Growing Atrocities Against Dalits

Subodh Varma

On the eve of the 75th Anniversary of Independence in August, a nine-year-old Dalit boy died from injuries suffered weeks earlier. The boy, a student of class 3 in Jalore district of Rajasthan, was severely beaten by his teacher for allegedly touching a water pot. In September, a 15-year-old boy in UP’s Auriya district similarly died after his teacher beat him up for making a mistake in his test. A few days later, two Dalit sisters from a village in Lakhimpur Kheri of UP were raped and murdered, their bodies left hanging from a tree. This series of atrocities hit the media headlines, shocking the country and beyond. Culprits were arrested, compensation announced and outrage registered duly by one and all.

But such incidents are a fraction of the violence and oppression that Dalits continue to suffer in India, which is claimed to be entering the Amrit Kaal – starting from the 75th Anniversary of Independence and going up to the centenary in 2047. Since 1991, from when the data is available, over 7 lakh atrocities have been officially recorded by the police. That is about five every hour. And these are just the officially registered cases. A large number of cases routinely go unregistered because of the connections of higher caste culprits and survivors being in fear of the perpetrators.

Some States Showing Increasing Violence

In the last three years, from 2019 to 2021, the country saw an 11% increase in atrocities against Dalits. Recorded cases rose from 45,961 in 2019 to 50,900 in 2021, according to the latest available data from the National Crime Records Bureau (NCRB).

The increase is driven by enormous spikes in this violence (and their registration) in a clutch of states. The chart below shows the data for states with a higher percentage increase in anti-dalit atrocities than the national average.

As can be seen, the entire northern Indian belt – barring Bihar – has shown a spike in atrocities that is higher than the national average. In Bihar (not shown in the chart), as also in neighbouring Chhattisgarh and Jharkhand, the number of registered atrocities declined.

It is noticeable that almost all Bharatiya Janata Party-ruled states are exhibiting a larger-than-average increase, the exception being Gujarat. Such states include Madhya Pradesh, Haryana, Uttarakhand, Goa, Himachal Pradesh, Karnataka, and Uttar Pradesh. But several Opposition-governed states like Tamil Nadu, Rajasthan, and Maharashtra (led by an Opposition alliance in the period covered) also figure in this list.

While the upper caste-oriented ideology of the Sangh Parivar, including the BJP, can be presumed to contribute to this worrisome situation, it needs to be stressed that caste oppression is systemic and weaved in the fabric of Indian society. It may get aggravated because of government negligence or even connivance, but the state machinery itself is significantly influenced by upper caste biases. On the other hand, Dalit communities are primarily poor, landless, labouring sections, which have been stigmatised and marginalised for centuries, without the wherewithal to resist oppression. Even political empowerment – like having elected representatives – has not done much to restrain the stranglehold of caste oppression.

Violence in Relation to Dalit Population

A different dimension of the issue is revealed if one looks at the crime rate, that is, the number of crimes per 1 lakh population of Scheduled Castes (Dalits) in a particular state. This measure is meaningful because the Dalit population varies widely across states; hence comparing the number of atrocities is often misleading. States with a higher Dalit population may have a higher number of cases, which makes its comparison with a state with a small Dalit population untenable.

The chart below shows the crime rate for atrocities against Dalits in states with over 40 lakh Dalit population and higher than the country-wide average crime rate of about 25 cases of atrocities per lakh of Dalit population.

As can be seen, Madhya Pradesh and Rajasthan are again the two states with the highest crime rates, almost two and a half times the national average. Other states in this list include Bihar, Telangana, Odisha, Uttar Pradesh and Haryana (all above 30), and Gujarat (just below 30, at 29.5). Notable states with a relatively high Dalit population but not so high rates of crimes against Dalits include West Bengal, Tamil Nadu, Punjab, Maharashtra, and Karnataka.

Strikingly, the northern belt of states is again featured in this – showing that they are the states with noticeably higher rates of crimes against Dalits.

What are Dominant Political Parties Doing?

It is strange that the oppression of Dalits continues unabated and across the board despite all the talk of Dalit empowerment by dominant parties like the BJP and Congress, as also state-level strong parties like the Samajwadi Party or the Biju Janata Dal, or even the Bahujan Samaj Party that claims to represent the interests of the Dalit population.

While strengthening laws, and their diligent and unbiased implementation through the police and courts are necessary steps to be taken at the administrative levels, the situation calls for a much more extensive change in the social and economic realms. Only through such measures – like land to the Dalit landless, jobs, education, housing, and medical care – can the material basis for their empowerment be laid. This, of course, needs to be accompanied by a sweeping social campaign to break the practice of discrimination and violence.

The dominant political parties, and their multiple affiliates, especially the RSS-BJP cohort, need to be asked why they have not undertaken such a course until now, despite claiming to be electoral and socio-cultural leaders of a large population segment.

(Courtesy: Newsclick.)

Janata Weekly does not necessarily adhere to all of the views conveyed in articles republished by it. Our goal is to share a variety of democratic socialist perspectives that we think our readers will find interesting or useful. —Eds.

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