Political Radicalism of Ambedkar’s Spirituality
We need to pay close attention to B R Ambedkar’s relentless life-long search for a spiritual path and a spiritual homeground for society, which went way beyond his efforts at transforming India.
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Editor: Dr. G.G. Parikh | Associate Editor: Neeraj Jain | Managing Editor: Guddi
We need to pay close attention to B R Ambedkar’s relentless life-long search for a spiritual path and a spiritual homeground for society, which went way beyond his efforts at transforming India.
The resolve to fight Hindutva forces is certainly laudable, but the myth used for the purpose may be grossly counterproductive. Also: recent article by Anand Teltumbde replying to critics of the above article: “Anand Teltumbde Explains the Genesis of His Articles on Bhima-Koregaon”.
A two part article on the historic Vaikom Satyagraha, how it all began, what happened during the course of the movement, and its fallout.
Juxtaposing the Hathras, Khairlanji and Bilkis Bano cases against the 2012 Nirbhaya case shows that the thinking of the judiciary often depends on the social status of the victim. Also: “The Valmiki Family in Hathras Defied Caste Order. Their Dead Daughter Paid the Price.”
The benefits that accrue from the accident of my birth in an upper caste household are emotional, psychological, social, and economic.
Sociologists have long believed that urbanisation could signal the end of the caste system. B.R. Ambedkar encouraged people from marginalised castes to migrate to urban areas. Unfortunately, however, cities have their own way of perpetuating these inequalities.
Seattle made history Tuesday as the first city in the U.S. to expressly ban caste-based discrimination after an outpouring of input from South Asian Americans.
National Alliance of People’s Movements (NAPM), Gujarat, in a statement, has called the recent suicide of Darshan Solanki, a Dalit student of IIT, Bombay, as another “institutional murder” resulting from “crass caste discrimination” prevailing in India’s elite educational institutes.
The RSS/BJP intellectuals tell us today that texts like Ramcharitmanas are mirrors of our civilisation. Then where do the Shudras, Dalits, Adivasis and women exist, except for occasional humiliation?
The Constitution is a radical and transformative document. At its heart lie the values of liberty, justice, equality and fraternity. The same cannot be said of the Manusmriti.
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