1984, 1989, 2002: Three Narratives of Injustice, and the Lessons for Democracy
Why is it that mass injustice in the face of mass communal crimes has become such an established pattern of state practice in modern India?
India’s oldest Socialist Weekly!
Editor: Dr. G.G. Parikh | Associate Editor: Neeraj Jain | Managing Editor: Guddi
Why is it that mass injustice in the face of mass communal crimes has become such an established pattern of state practice in modern India?
Several young Muslims have been locked up because they had the temerity to assert their right to equal citizenship.
February 6 is the birth anniversary of Khan Abdul Ghaffar Khan, a prominent Indian freedom fighter, and a die-hard opponent of the two-nation theory and the idea of Pakistan. A firm believer in non-violence, he enjoyed the same stature in the NWFP as Gandhi had in India.
Followers of each religion, including Hinduism, have been unpatriotic at one point or another.
With no evidence against the comic, courts cite law and order as a reason to keep him in jail – an almost direct link between the mob and India’s justice system.
The law represents an attempt by the BJP to push a toe out of the constitutional ambit, to begin to build the legal infrastructure of the Hindu Rashtra.
India has defaulted on its international obligations by interning people in detention centres and depriving them of their right to nationality as well as the right not to be arbitrarily deprived of their nationality.
The flags of U.S. client states, anti-communist regimes, and pre-revolution puppet states dotted the sea of MAGA hats and Confederate flags at the Capitol Hill mobs. Making sense of why requires understanding the convergence between imperialism abroad and fascism at home.
Perhaps, the rulers and administrators manning the State machinery, haven’t heard this verse of Baba Farid Shakarganj (1173-1265 AD): “Farid, the earth questioned the sky, Where are the mighty captains gone? / In their grave they rot, was the reply / And rebuked for tasks not done.”
Time and again, the Mughals have been brought into the conversations around “Love Jihad”, with the argument that it was practiced widely in the subcontinent under its emperors. A conversation with two eminent historians on what do history and evidence say.
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