Colonial Reality of India’s Criminal Laws Remains Despite the New Hindi Names
The argument that we are in the process of decolonizing laws is a bogus one and it reveals our hypocrisies more than anything else.
India’s oldest Socialist Weekly!
Editor: Dr. G.G. Parikh | Associate Editor: Neeraj Jain | Managing Editor: Guddi
The argument that we are in the process of decolonizing laws is a bogus one and it reveals our hypocrisies more than anything else.
The 15th of June marked the beginning of an indefinite fast by Medha Patkar, for justice in the Narmada valley. The demands from this fast include rehabilitation of all the remaining project affected as per the laws, policies, and Supreme Court orders.
There are not many who are willing to enrol at the university and pay the fees.
‘Derailed Priorities: Has the Investments in Our Safety in the Indian Railways Been Compromised?’; ‘Why the Indian Railways Changed Course – and How It Can Get Back on Track’.
In 2020, PM Narendra Modi promised a common eligibility exam to hire young Indians for jobs in the Union government. Four years later, the youth are still waiting.
There are only estimates of India’s gig workforce, and this lack of data is one of the reasons why gig workers are largely bereft of social security in a little-regulated gig sector, say experts.
Girish Karnad: “Communalism was the one issue which made me feel that if I didn’t actively fight it I would still be making a political statement. I felt I had to take a stand.”
The recently released report from the MoSPI provides some estimates of how the value of agricultural output has changed since 2011-12. The broad national picture of both agricultural output and specifically crop output should be worrying for anyone concerned with the Indian economy and the fate of its people.
The recent passage of The Nagaland Municipal Bill, 2023 in Nagaland, which provides 33% reservation for women in Urban Local Governments, signifies a substantial shift in gender perspectives in the state.
This paper attempts to examine the following questions. Does Islam provide for gender equality? To what extent this equality of sexes is found in practice in Islamic societies? Are there any deviations from the scriptural precepts of gender equality? What reformative measures have been undertaken in Muslim countries to improve the status of women by enacting laws?
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