India’s oldest Socialist Weekly!
Editor: Dr. G.G. Parikh | Associate Editor: Neeraj Jain | Managing Editor: Guddi
In 1949, the Constituent Assembly, and especially Dr B.R. Ambedkar, expressed grave apprehensions that the EC’s independence could be compromised by the appointment of a person who is likely to be under the executive’s thumb.
The political formations and other organisations who were deviously engaged in the destroying Babri Masjid on 6th December 1992 are celebrating the day as Saurya Divas. In doing so they are celebrating the “egregious violation of the rule of law”.
The year-long agitation of farmers against the three farm laws captured the vision of Gandhi and the spirit of his first Satyagraha in Champaran – that if the legislature proves itself to be incapable of safeguarding kisans’ interests, they have the sovereign remedy of civil disobedience and non-cooperation.
A reflection on Bhagat Singh’s thoughts on reasoning, critical thinking, challenging truth, and retributive justice as expressed in his seminal essay ‘Why I am an Atheist’, and their contemporary relevance in today’s India.
The CJI rightly asked why independent India needs a colonial-era law used to convict freedom fighters, for the law cannot persist unless a vestige of colonial mindset persists.
Freedom of opinion and freedom of association are ‘the two lungs that are absolutely necessary for a man to breathe the oxygen of liberty’, he wrote.
A reflection on the deeper dimensions of Dandi March, the significance of which endures beyond time and space.
By cancelling the winter session of the Parliament, the Modi government has yet again undercut the legislature and the deliberative process of law-making.
On his birth anniversary, which is celebrated as National Unity Day, we must remember the ethos of equality and secularism that Sardar Patel communicated through his actions.
The launching of the Champaran Satyagraha by Mahatma Gandhi in 1917 marked a revolutionary landmark as much in the history of India as in the history of humanity for reconstruction of society and polity based on non-violence.
Janata Weekly is India’s oldest independent socialist weekly.
Ever since its founding in 1946, Janata has voiced its principled dissent against all conduct and practice that is detrimental to the cherished values of nationalism, democracy, secularism and socialism, while upholding the integrity and the ethical norms of healthy journalism. For more than seventy years now, week after week, it has continued to analyse the changes taking place in the country and the world from a socialist standpoint, and thus promote the spread of socialist ideology in the country.
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