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‘Let It Be a Tale’: Israel Kills the Storytellers of Gaza But Will Not Kill the Story

Ramzy Baroud

What is taking place in Gaza is meant for the history books: an epic tale of a small nation under a long, brutal siege for many years, facing one of the greatest military powers in the world. And yet, it refuses to be defeated.

Not even the legendary tenacity of Leo Tolstoy’s ‘War and Peace’ characters can be compared to the heroism of Gazans, living over a tiny stretch of land while subsisting on the precipice of calamity, even long before the Israeli genocide.

But if Gaza has already been declared uninhabitable by the United Nations Conference on Trade and Development (UNCTAD) as early as 2020, how is it able to cope with everything that took place since then, particularly the grueling and unprecedented Israeli war, starting on October 7?

“I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed,” said Israeli Defense Minister Yoav Gallant on October 9. In fact, Israel carried out far greater war crimes than the choking of 2.3 million people.

“No place is safe, not even hospitals and schools,” the UN Office for the Coordination of Humanitarian Affairs (OCHA) said on X on November 11. Things have become far worse since that statement was made.

And, because Gazans refused to leave their homeland, the 365 sq kilometers – approx. 141 sq miles – turned into a hunting ground of human beings, who were killed in every way imaginable. Those who did not die under the rubble of their homes or were gunned down by attack helicopters while attempting to escape from one region to another, are now dying from disease and hunger.

Not a single category of Palestinians has been spared this horrible fate: the children, the women, the educators, the doctors and medics, the rescuers, even the artists and the poets. Each one of these groups has an ever-growing list of names, updated daily.

Fully aware of the extent of its war crimes in Gaza, Israel has systematically targeted Gaza’s storytellers – its journalists and their families, the bloggers, the intellectuals and even the social media influencers.

While Palestinians insist that their collective pain – and resistance – must be televised, Israel is doing everything in its power to eliminate the storytellers.

The Palestinian Journalists Syndicate said in a statement on December 6 that 75 Palestinian Journalists and media workers have been killed by Israel since the beginning of the war.

The above number does not include many citizen journalists and writers who do not necessarily operate in an official capacity. It also does not include members of their families, like the family of journalist Wael al-Dahdouh or the family of Moamen Al Sharafi.

Aware that their intellectuals are targets for Israel, Gazans have, for years, attempted to produce yet more storytellers. In 2015, a group of young journalists and students formed a group they called ‘We Are Not Numbers’. “We Are Not Numbers tells the stories behind the numbers of Palestinians in the news and advocates for their human rights”, WANN described itself.

A co-founder of the group, Professor Refaat Alareer, is a beloved Palestinian educator from Gaza. A young intellectual, whose brilliance is only matched by his kindness, Alareer believed that the story of Palestine, Gaza in particular, should be told by the Palestinians themselves, whose relationship to the Palestinian discourse cannot be marginal.

“As Gaza keeps gasping for life, we struggle for it to pass, we have no choice but to fight back and tell her stories. For Palestine,” Alareer wrote in his contribution in the volume ‘Light in Gaza: Writing Born of Fire’.

He edited several books, including ‘Gaza Writes Back’ and ‘Gaza Unsilenced’, which also allowed him to take the message of other Palestinian intellectuals in Gaza to the rest of the world.

“Sometimes a homeland becomes a tale. We love the story because it is about our homeland and we love our homeland even more because of the story,” he wrote in ‘Gaza Writes Back’.

Alareer reportedly refused to leave northern Gaza, even after Israel had managed to isolate it from the rest of the Strip, subjecting it to countless massacres.

As if aware of the fate awaiting him, Alareer tweeted this line, along with a poem he had penned: “If I must die, let it be a tale.”

On December 7, the writers’ collective, We Are Not Numbers, declared that their beloved founder, Refaat Alareer, was killed in an Israeli airstrike in northern Gaza.

Alareer was not the only member of the collective who was killed by Israel. On October 14, Yousef Dawas and on November 24, Mohammed Zaher Hammo, were killed, with members of their families, in Israeli strikes on various parts of the Gaza Strip.

In one of the workshops I did with the group, prior to the war, Yousef Dawas stood out, and not only because of his unusually long hair, but because of his clever and pointed questions.

He wanted to tell the stories of ordinary Gazans, so that other ordinary people around the world can appreciate the everyday struggle of the Palestinian people, their righteous quest for justice and their hope for a better future.

These storytellers were all killed by Israel, with the hope that the stories will die with them. But Israel will fail because the collective story is bigger than all of us. A nation that has produced the likes of Ghassan Kanafani, Basil al-Araj and Refaat Alareer will always produce great intellectuals, who will serve the historic role of telling the story of Palestine and her liberation.

This is the last poem shared by Alareer.

If I must die,

you must live

to tell my story

to sell my things

to buy a piece of cloth

and some strings,

(make it white with a long tail)

so that a child, somewhere in Gaza

while looking heaven in the eye

awaiting his dad who left in a blaze—

and bid no one farewell

not even to his flesh

not even to himself—

sees the kite, my kite you made, flying up

above

and thinks for a moment an angel is there

bringing back love

If I must die

let it bring hope

let it be a tale.

[Dr. Ramzy Baroud is a journalist, author and the Editor of ‘The Palestine Chronicle’. He is the author of six books. His latest book, co-edited with Ilan Pappé, is ‘Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak Out’. His other books include ‘My Father was a Freedom Fighter’ and ‘The Last Earth’. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). Courtesy: Politics for the People, Dr. Ramzy Baroud’s blog.]

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To Refaat Alareer

Moumita Alam

(In response to Refaat al Areer’s poem, ‘If I Must Die’)

We all must die Refaat

I agree.

But none should rush

From one building to another

Only to be the rubble

Or the dust of flesh.

No mother should write

Goodbye to their children on air.

Death should stop for a while on the forehead

like the thick snow on the leaves

and let us grieve like melting drops of the snow

on earth.

Death should not be this brutal power show:

Sudden. Abrupt. Inhuman.

I will make a kite for you

The day we will set us free,

the day we will attain our freedom

And I won’t make the kite

From our Kafan

I will make the kite

By the piece of the sunshine

That will dapple the wheatfield of

Free Palestine.

A poet can’t be killed, Refaat.

In the blossom of every bud

In the eruption of every seed

In the germination of every hope

There is a poet who sings for hope

There will be You, Refaat.

I promise you, Refaat

I will write your story

In every alphabet

And scatter them on the sea.

Every bird while crossing over the sea

Will drench their wings in your story

And carry your story to faraway lands

And every voice from every mountain

will rise for you, for your dream

Of Free Palestine.

The snipers can’t kill the mountains

The rivers that come down from them

will be singing for you till-

Death gets freedom from this brutal suddenness

You become free

And the Sun rises free in free Palestine.

(Moumita Alam is a poet from West Bengal. Her poetry collection, ‘The Musings of the Dark’ was published in 2020. The book has about a hundred poems written in protest against the humanitarian crisis from the abrogation of article 370, the Delhi riots, and the Shaheen Bagh movement to the unbearable sufferings of the migrant labourers due to the unplanned COVID-induced lockdown. Her second poetry collection, ‘Poems At Daybreak’ is going to be published soon by Red River Publications. Courtesy: Countercurrents.org.)